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The Row Boat"Had we but world enough, and time..." *
Toward Men's Studies in Religion4/02/2007 13:13:44In the last week I got notice that I will be presenting in the Men's Studies in Religion Group at the American Academy of Religion (AAR) meeting later this year. Ever since I have voiced interest in doing work of this sort, a number of friends have given me funny looks. Studying men in religion? Haven't we had enough of that? Isn't that exactly the problem, that we have left women out? As I begin exploring this kind of thinking, I'd like to put forward a few initial justifications for it, reasons that a men's studies in religion is of crucial importance. Men's studies in religion, first of all, has to be necessarily feminist. The pre-feminist language in so much religious studies was about "Man," neither man nor woman, and only presumably a generalizable human being. To begin talking about men now as only half of the species, as a particularity, could only happen after feminists called for the recognition of critical difference and made Man a misnomer. As in so many aspects of culture, feminist thinking has revealed the structures of patriarchy at work in religions, the transcendental superstructures that help to justify and maintain a generally patriarchal society. A men's studies in religion takes this as a starting point; but we need to go much further than simply making accusations and denunciations. The critique, rather, deserves a fuller explanation, both of the patriarchy we hope to leave behind (if possible) and where men will be left after the fact. Religions, if the feminist allegations are true, offer tools for exploring more deeply the inner workings of patriarchy and the needs underlying it. If male-dominated religious discourses went about ignoring the experience of women, they have said a great deal about the experience of men, which we can reconstruct through the necessary translations that make, more or less directly, Man back into men. Why did/do men feel the need to establish and inhabit patriarchies? Can men be separated from patriarchy? What resources do religious traditions offer for alternative models of manhood? To take an example. Recently I have been working through Nancy Jay's book from 1991, Throughout Your Generations Forever. Drawing on ethnography, ancient biblical texts, and post-Vatican II Catholicism, she argues that across cultures, sacrifice has been used as a vehicle for establishing an exclusively male lineage independent from being born of women. The priority of the Petrine priesthood in the Catholic Mass, for instance, ensures just this. Once initiated, men are spiritually reborn in this purified lineage, and the need for reference to women is further effaced. Jay's is a suggestive, yet incomplete, account. She sets out to reveal "varied methods for silencing" women's voices and succeeds. But the reasons for silencing women in such strange, perverse ways is no more apparent to us. Here the discussion needs to turn more forthrightly to men, to (so to speak) the source. Without men's studies, in some form or another, men have no response to feminism available except a renewed insistence on the old patriarchal structures. They would be left as the defining fact of male identity. As women insist on distinct, recognized identities as women, the question of men's identity implicitly becomes equally pressing. A men's studies, therefore, is what makes an inhabitable post-feminism possible. In the study of religion, where feminists have had such groundbreaking influence and insight, the need for it should be clear.
re:Toward Men's Studies in Religion - 4/02/2007 13:19:53
re: - 4/06/2007 18:00:53
men's burdens - 10/23/2007 13:53:11
re: Toward Men's Studies in Religion - 2/06/2010 21:18:17
re: Toward Men's Studies in Religion - 2/06/2010 21:20:02
re: Toward Men's Studies in Religion - 2/06/2010 21:22:47
re: Toward Men's Studies in Religion - 2/06/2010 21:28:04
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